Locke and Humes Discussions of the Idea of Personal Identity

Introduction The idea of personal identity has been discussed by both Locke and Hume firstly on a more general sense to the general idea of identity before narrowing down specifically to the subject itself.Advertising We will write a custom essay sample on Locke and Hume’s Discussions of the Idea of Personal Identity specifically for you for only $16.05 $11/page Learn More As such before I narrow down to the idea of personal identity, it is important that I first take a look at how they present their claims with regard to this general idea of identity. Some surprising claims by Locke suggest that, identity is an impression or idea we come to arrive at when we tend to associate and one thing at a particular time with the same thing as it exists in a different time. In his essay, Concerning human understanding, he says; When we see anything to be in any place in any instant of time, we are sure, (be it what it will that it is that very thing, and no t another, which at that same time exists in another place, how like undistinguishable soever it may be in all other respects: and this consists identity, when the ideas it is attributed to vary not at all from what they were that moment, wherein we consider their former existence, and to which we compare the present. (Locke, I, XVII, 5) In his conceptualization of identify, Locke brings forth the notion that something at a particular time is of the same identity in a derivative sense as one would come to think of its transitive sense being a derivative of it. He quickly brings forth as is suggested in the above quoted text the concepts of place and time in identity and diversity. He claims that not two things could be assumed or taken to have come at the same time and place and as such the identity of something in its first application comes forth taken in terms of location by time and its space. To prove his claim, Locke introduces the distinction between God, finite intelligenceà ¢â‚¬â„¢s and bodies. He says that, since God is without a traceable start, perpetual, unalterable and omnipresent, his identity is of no doubt.Advertising Looking for essay on philosophy? Let's see if we can help you! Get your first paper with 15% OFF Learn More However, concerning finite spirits that each have their particular place and time they started to exist, their likening will always be in relation to that time and place in which they started to exist as long that place remains to exist. Similarly, bodies for which no addition or subtraction of matter has been made could not be two at the same place and time. Discussion Of unity of consciousness and personal identity From the surprising claim in which Locke defines the identity of bodies, there arises the concept of individuation or personal identity. According to Locke change of mass does not necessarily distort the identity of a body, so long as it remains contact with all particles of matter as is in the pla ce and time of the beginning of its existence. As such in living things, the identity lies not in the various parts that makes up the body but on the spirit that that gives life to that body that is constant even if the various part of the body may change. Life however that makes that living thing live and that makes it be what it is, remains constant despite the change of part. He brings forth the account of the identity of a human being. He argues that, the identity of a soul alone in an embryo of man is one and same that is the identity of it in a fully grown up man. It should not whatsoever arise a time when an embryo with the identity of a soul of man be confused with something else as is also the soul that is the identity of a mature man. An embryo of man maybe lacking in some way ion the nature of matter, but that very individual spirit, being same as is in the embryo, as is in a mature human being, and which has its beginning from the embryo leaves no doubt that it is one an d the same thing (Parfit). This is same for all other living things. In Locke’s notion of identity of the self, a person is a ‘thinking intelligent being’ that has reason and reflection which by it can thus consider itself as itself having the same thinking albeit in different ‘times and places’ (Locke, 1975).Advertising We will write a custom essay sample on Locke and Hume’s Discussions of the Idea of Personal Identity specifically for you for only $16.05 $11/page Learn More In this notion therefore the sense of a person is associated with the consciousness that brings forth the self-consciousness of itself. According to Locke (1975), that consciousness that accompany thinking makes the rational being same in different moments and times and as such is what comprise the personal identity. He further argues that, so long as that consciousness can be viewed at a moment a while back, any action or thought as is far c onnects the ‘identity of person’ as the self was at that moment before and is now, as reflected in the ‘self’ now casts no doubt that that action was done by the same self (Locke, 1975). For as far as any intelligent being can repeat the idea of any past action with the same consciousness it has of its present thoughts and actions, that it is self to itself now, and so will be the same self as far as the consciousness can extend to actions past or to come; and would be by distance of time or change of substance no more two persons †¦the same consciousness uniting those distant actions into the same person. (Locke. II Chapter XVII, 20-30) In Hume’s theory of the mind however, he pointedly differs with the Locke’s notion of consciousness to the idea of personal identity. According to Hume, memory and not consciousness comprise personal identity on the account that it brings forth the association of causes in its strain. He argues that, a se lf can only be identified based on the bundle of perceptions it so holds at a particular point in time (Hume, n.d.). He holds that, it is the perceptions that are in the self at a particular time that defines that self and hence its identity (Hume, n.d). He asks and concludes that, what if such perceptions were removed for instance by deep sleep or death, then the self becomes insensible, and as well, the identity of that self is lost. From the notion held by Locke of personal identity as the unity of consciousness, there arise two conflicting points when we try to relate it with Hume’s bundle of, mind theory; substance and succession.Advertising Looking for essay on philosophy? Let's see if we can help you! Get your first paper with 15% OFF Learn More Concerning substance, Locke holds that the change of the thinking substance does not in any way rob the identity of oneself to another as it is the consciousness or spirit that defines the identity and not the substance (James, 2009). And concerning succession, he says that it being a present representation of a past action then the identity remains the same as was of the beginning self and could have therefore been transferred. To this he argues is like trying to differentiate the same thing from itself. Conclusion Both notions of personal identity by Locke and Hume present some interesting things and may elicit a lot of arguments and hence differences to different people. In my conviction however, I hold that Hume’s argument of the identity of self has more strength than Locke’s unity of consciousness. I have got my own reasons to this conviction and I will provide two arguments in account of this. Firstly, let’s take an account of insanity. Insanity is a cond ition where a person loses their mind. When a person goes insane or loses his or her mind, it is possible and convincing to say that they have also lost their identity until in such and such a time that they get to regain their mind. I say so because, a self is such identified as one and the same through their behavior that is generally woven in their way of thinking that makes them behave the way they do (Sacks, n.d.). What comes of an insane person is that it is even difficult for them to tell of their identity and through their behavior, anybody else who there in the past knew the identity of the sane and now insane person can clearly make that they are of different identity. It is possible that, should someone come to know of the insane person in their present conditions they will probably not be able to conceptualize their identity while they were in sound mind. Secondly also relating to the mind is intoxication by drug. Intoxication of mind can lead the person to behave in a m anner that is not as we know that of the real self. Intoxication therefore robs off the self the identity of that self albeit momentarily. It is therefore not very correct the notion by Locke’s of continuity. It is possible to be of a different mind now and of a different one in another time that taken separately could yield two identities. References Hume, D. (n.d.). extract from â€Å"Of Personal Identity,† Book I, A Treatise of Human Nature, pp. 251-253. James W. (2009). Pragmatism. Echo Library: Teddington, Middlesex Locke, J. (1975). extract from â€Å"Of Identity and Diversity†, An Essay Concerning Human Understanding, pp. 341-343. McCann, Edwin (1999). Locke on Identity: matter, life, consciousness. In Margaret Atherton, ed (1999). The Empiricist: Critical Essays. Rowman and Littlefield, Lanham MD Parfit, D. (n.d.). extract from â€Å"Why our Identity is not What Matters† from his Reasons and Persons. Sacks, O. (n.d.). â€Å"A Matter of Identityâ €  from The Man who Mistook his Wife for a Hat, pp. 103-110. This essay on Locke and Hume’s Discussions of the Idea of Personal Identity was written and submitted by user Rhino to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Chinese Hospitality Customs

Chinese Hospitality Customs Chinese culture is very much centered on the concept of respect. The concept is pervasive in ways of conduct from special traditions to everyday lives. Most Asian cultures share this strong association with respect, particularly in greetings. Whether youre a tourist passing through or looking to make a business partnership, be sure to know hospitality customs in China so that you dont accidentally seem disrespectful. Bowing Unlike in Japan, bowing to one another as a greeting or parting is no longer necessary in modern Chinese culture. Bowing in China is generally an act reserved as a sign of respect for elders and ancestors. Personal Bubble As in most Asian cultures, physical contact is considered extremely familiar or casual in Chinese culture. Therefore, physical contact with strangers or acquaintances is considered disrespectful. It is generally reserved only for those with whom you are close. A similar sentiment is expressed when it comes to exchanging greetings with strangers, which is not a common practice. Handshakes   In line with Chinese beliefs surrounding physical contact, shaking hands when meeting or being introduced in a casual setting is not common, but has grown more acceptable in recent years. But in business circles, handshakes are given without hesitation especially when meeting with Westerners or other foreigners. The firmness of a handshake is still reflective of their culture as it is much weaker than the traditional Western handshake to demonstrate humility. Hosting   The Chinese belief in respect is only further demonstrated in their hospitality customs. In the West, it is commonplace for the guest to show respect for his or her host with the emphasis placed on proper guest etiquette. In China, it is very much the opposite with the burden of politeness placed on the host, whose main duty it is to welcome their guest and treat them with great respect and kindness.  In fact, guests are generally encouraged to make themselves at home and do as they please, though of course, a guest would not engage in any socially unacceptable behavior. Saying Welcome in Chinese In Mandarin-speaking countries, guests or customers are welcomed into the home or business with the phrase æ ­ ¡Ã¨ ¿Å½, also written in the simplified form as æ ¬ ¢Ã¨ ¿Å½. The phrase is pronounced ââ€" º huÄ n yà ­ng (click the link to hear a recording of the phrase). æ ­ ¡Ã¨ ¿Å½ / æ ¬ ¢Ã¨ ¿Å½ (huÄ n yà ­ng) translates to â€Å"welcome† and is made up of two Chinese characters: æ ­ ¡ / æ ¬ ¢Ã‚  and è ¿Å½. The first character, æ ­ ¡ / æ ¬ ¢Ã‚  (huÄ n), means â€Å"joyous,† or â€Å"pleased,† and the second character è ¿Å½ (yà ­ng) means â€Å"to welcome,† making the literal translation of the phrase, â€Å"we are pleased to welcome you.† There are also variations on this phrase that are worth learning as a gracious host. The first fulfills one of the primary hospitality customs, which is offering your guests a seat once they are inside. You can welcome your guests with this phrase:  Ã¦ ­ ¡Ã¨ ¿Å½Ã¦ ­ ¡Ã¨ ¿Å½ è «â€¹Ã¥   (traditional form) or æ ¬ ¢Ã¨ ¿Å½Ã¦ ¬ ¢Ã¨ ¿Å½ è ¯ ·Ã¥   (simplified form). The phrase is pronounced ââ€" ºHuÄ n yà ­ng huÄ n yà ­ng, qÇ ng zuà ² and translates to â€Å"Welcome, welcome! Please have a seat.† Should your guests have bags or a coat, you should offer them an additional seat for their belongings, as placing things on the floor is considered unclean. After guests have been seating, it is customary to offer food and beverage, along with pleasant conversation. When it is time to go, hosts often see the guests off well beyond the front door. The host might accompany his or her guest to the street while they wait for a bus or taxi, and will go as far as waiting on a train platform until the train leaves. 我們éš ¨Ã¦â„¢â€šÃ¦ ­ ¡Ã¨ ¿Å½Ã¤ ½   (traditional form) / 我ä » ¬Ã©Å¡ Ã¦â€" ¶Ã¦ ¬ ¢Ã¨ ¿Å½Ã¤ ½   (simplified form) ââ€" ºWÇ’ men suà ­ shà ­ huÄ n yà ­ng nÇ  can be said when exchanging final goodbyes. The phrase means â€Å"We welcome you anytime.

Body Image Problems Are Serious And Deadly

Body Image When I hear the word body image I began to shrink inside. I have never really been comfortable in my own skin. As a child I was my own worst critic; I hated the color of my skin, my weight, to my hair. As a child my relatives would always say I was dark. So, I hated my skin color. I always wanted to be lighter because it seemed that light-skinned girls my age that were light skinned were able to get whatever they wanted. From the time I was a little girl I told myself I would get†¦ conditioned to believe that our bodies are flawed. Projected by the media consumed, fashion modeled during Fashion Week, or critics online, the message is clear: we commit the crime of imperfection simply by existing. Society shames us for this, for not fitting into the unrealistic mold cast upon us. One of the primary sources of this is body shaming, which is simply defined as â€Å"shaming someone for their particular body type†. Living in the 21st Century, anyone can be subjected to body shaming. However, the†¦ Media’s Influence on Body Image Many people would say that they are unhappy with their body. This problem can be described as low self esteem, several individuals say it is caused by mass media. Over the years the media has continued to negatively influence people’s body images, usually in a bad way. The media’s influence on body image strongly impacts the way boys and girls see themselves, causing severe insecurity and sometimes serious mental diseases. A person’s body image can be described as†¦ Essay Date Here- The Media and Female Body Image The media is everywhere. Magazines. TV shows. Movies. People are exposed to it on the daily. But, very little attention is given to whom is exposed or what messages are being conveyed. Females, young and old, from the very beginning are exposed to the broadcasting and the sorts. Image upon image of a â€Å"perfect† female are constantly drilled into their heads. Everything from â€Å"flawless† skin to â€Å"proportioned† bodies are scattered across the way and viewed†¦ me because I’m naturally thin, I always have been, but not by choice. I know that if I did not have the genes my parents gave me I would not be the same size I am today. To be honest I consider myself to be a fat person. No, I do not have a body image problem. I know I am thin, but at this point I should be extremely fat. I am constantly eating junk food, I am the one who goes to a party and instantly starts to look for the food and will shamelessly shove brownies, cupcakes, and bacon in my face†¦ Body Image in Our World How many women and men are unsatisfied with their body image? How many people could say that they have never judged someone based solely on their looks or their body figure? Body image in the world today consists of the perfect figure for both men and women. The perfect body figure resembles an in shape, healthy, and tan body. Though being skinny and being in shape are two different concepts. Many women struggle with what other people think about their body image. Becoming†¦ Social Problem of Body Image Body image is a social problem because it affects our daily lives. Body image is a perception of how one sees how they should look like (Paquette and Raine). It affects our lives by causing people to have body dissatisfaction, dieting, eating disorders, and muscle-enhancing. Surveys show that many women, regardless of their age or weight, are dissatisfied with their bodies (Paquette, Raine 1). It is known from Psychology studies that women’s self and body images are lower†¦ part of popular culture that has a large influence on the general population is how women displayed are in mass media. Women in popular culture show indirectly that being thin is successful and beautiful. With this false message transmitted, serious problems occur. The influence of women in popular culture and how they present themselves can be a breeding place for physical and emotional unrest. When women are objectified in popular culture, they set a standard on how one should appear. Popular†¦ Body Image The perfect body is something that every person wants but very few posses. Many people will do just about anything to either fit in with their community or cover up their insecurities. Women are clearly more obsess with obtaining the perfect body more than men. From an adolescent’s viewpoint, a particular body image can be particularly dangerous because it can lead to a physiological obsession, eating disorders, and physical health consequences (Berger, 2014). Adolescents can become†¦ sends. The â€Å"perfect image† projected by the media promotes a negative body image in individuals and can lead to lower self ­esteem. Body image could be defined as the way people picture themselves and how they think other people picture them. However, negative body image is a thought that is influenced by the messages the media. It is an unrealistic view of how a person pictures their body. Those who have a negative body image have critical comments and thoughts about their body, obsessively compares†¦

International Business Management And Strategy Essay

International Business Management And Strategy - Essay Example PESTEL Analysis The PESTEL framework of analysis looks at six external forces – Political, Economic, Social, Technological, Environmental and Legal – that affect the company at its present state or that have the potential to affect industry competitiveness in future. For the pharmaceutical industry we have identified that Political, Economic, Social and Technological factors have the potential greater impact on the industry than the remaining two therefore we shall focus on this four in our following discussion. It takes 10-15 years on average for an experimental drug to travel from lab to patients (Holland, 2011) and this is largely due to stringent government regulations. This long lead time is just a tip of the political iceberg that plays a very big role in the pharmaceutical industry. Beginning 2009, the U.S. Federal Drug Administration tightened regulations so that pharmaceutical companies will now have to adjust to stricter standards and stronger enforcement ( Anon, 2011). In addition to this, most governments continue to pressure GSK and the other big pharma to increase access to medication either by lowering the cost of drugs or by removing their patent protection to allow for manufacture of generics. The latter ask is highly unlikely to be accepted by GSK and its peers whereas the former could be achieved if the pharmaceutical companies are guaranteed of bigger sales volumes. One important political move that should have a big impact in this industry is the passing of President Obama’s US healthcare reform into law on March 23, 2010. This bill is good news for the big pharmaceutical companies because it is expected to expand health insurance coverage to more than 30 million uninsured Americans (Trager, 2010), especially considering that America is still the largest pharmaceutical market in the world. Other than this significant increase in market size, the new healthcare law also protects original drug manufacturers, such as GSK, from competition from generic alternatives on biologics through a 12 year exclusivity period. Biologics are currently viewed as one of the potential huge products for pharmaceuticals, especially given that they contributed US $80 billion in 2008 with favourable projected goals of up to three times that of small molecules (Holland, 2011). Closely following political factors in significance for the pharmaceutical industry is the economic factors. There are positives as well as negatives for GSK and its peers to ponder over with regards to economics. The first negative that quickly comes to mind is the global economic squeeze of 2008 that has somewhat persisted to the present day, especially in the EU. According to Holland (2011) the pharmaceutical market growth is strongly aligned with GDP growth therefore the low GDP growth in the current key markets of US, Japan and Europe is a cause for concern. The immediate consumer behaviour will be to opt for the more affordable generi c drugs at the expense of the original drugs that have cost GSK and its peers billions of dollars in investment from research, to production to marketing. Talking about generics, most of the blockbuster drugs patents that enriched big pharma have / are coming to an end in 2011 and 2012. This growth of generics and loss of patent protection for best-selling drugs at the same window period has the potential of turning cash-cows for GSK and its

Routine business message Essay Example | Topics and Well Written Essays - 250 words

Routine business message - Essay Example As you know, language services require a lot of commitment in terms quality and creativity. Our passion towards the work we do have gained us a lot of loyal customers in Memphis which makes us the largest player in terms of market share. Our market survey of the southeast region suggests that there is huge demand for language services in 10 other cities. There have been remarkable changes in the cultural diversity of the population and professional capacity of these cities and there is increasing demand for language support in these cities. Our feasibility studies suggest these cities as open market and it is predicted that within the first year of operation we will be able to gain more than ninety percent its market share. WorldConnect Language Services would like its promoters to align with its policy of ethical practice. We would like our investors to be individuals who are looking to be a part of a professional group that passionately looks out for quality. We believe that profits will automatically follow. We extend you the opportunity to be a part of our growth. As we expand to 10 other cities in the southeast, we have designed attractive investment options for selected individuals whom we feel can be a part of the ethics that we follow. We request to have an appointment with you at your convenience any time within the next four weeks so that we can give further details on the investment options. Please let us know a date and venue of your

Primary Health Care - Indigenous Australian Inequalities Essay Example for Free

Primary Health Care Indigenous Australian Inequalities Essay Page 1 The World Health Organisation (World Health Organisation, 2008) states that the indigenous peoples of Australia are one of the most disadvantaged indigenous groups in the developed world. The health of the Indigenous population of Australia is an increasingly pressing issue. Current research and statistics reveals great inequality in many areas of health care and health status between the Aboriginal people and the general population of Australia. Couzos and Murray (2008, p.29) report that the Indigenous population has â€Å"the worst health status of any identifiable group in Australia, and the poorest access to health systems. † This paper will examine the underlying historical contexts and contributing factors that have lead to the current disparity between the health of the Indigenous Australians and non-Indigenous Australians. Furthermore, the high prevalence of chronic health issues such as diabetes will be analysed and community health initiatives that are needed or currently being enacted will be identified. Many reasons for the current appalling state of health and wellbeing of the Australian Aboriginal people can be explained by examining their recent history to the devastating impacts of colonisation, genocidal policy, loss of land and years of oppression. These several hundred years of cultural destruction, dispossession and social and political upheaval have resulted in generations of trauma and grief (Burke, 2006, para. 4). As reported by Forsyth (2007, p.35-36), government policies enacted towards the indigenous population in the early 20th Century were concerned primarily with protection and segregation, as the prevailing attitude of the time was that the Indigenous people were largely inferior and were unable to care for themselves. Forsyth continues to explain of the injustice created by the New South Wales parliament with the Aborigines Protection Act of 1909, in which â€Å"every aspect of their lives was governed, regulated and controlled† (Forsyth, 2007, p. 36). Furthermore the Indigenous people of this era were not able to imbibe alcohol, own property, vote or cohabit with non-Indigenous people, and the state of their health was largely ignored due to the belief that they were a dying race. (Couzos et. Page 2 al. 2008, p. 3). Due to this essentially complete lack of health care, Forsyth describes the Aboriginal people of the era living on the outskirts of larger towns as suffering from high rates of blindness, infectious diseases, bone diseases and sexually transmitted infections (Forsyth, 2007, p.36). The severity of these health issues was made worse by fear and distrust of the Aboriginal people towards hospitals and white people (Forsyth, 2007, p. 37). As the 20th Century progressed it became obvious that the Aboriginal population was not a soon to be extinct race as earlier thought, and new political policy calling for assimilation and integration reflected this change, though protectionist and segregationist policies remained influential or continued until the 1970s (Couzos et.al. 2008, p. 4). In the 1960s attitudes of Australian society began to became more concerned for the wellbeing Indigenous people, with increased social conciousness and awareness spreading throughout the Western World. As a result of increasing political activity and demonstration, many Aboriginals were forced off stations in 1966, causing a large movement of Indigenous people to more urban areas such as Redfern (Couzos et. al. 2008, p. 7). This sudden increase in numbers highlighted the need for proper health care and services, with the first Aboriginal health service established in 1971. Throughout the 1970s an increase in research and reporting of Aboriginal health resulted in many state and commonwealth reports all with the same conclusion, that the health status of Aboriginal communities was appalling and that there was great â€Å"need for increased priority, increased resourcing, better coordination, and increased Aboriginal community participation and control† (Couzos et. al. 2008, p. 10). However very little action was taken until the 1990s2000s where relevant political policy was brought in and funding made available for Aboriginal health services, though they mostly remain inadequately funded and Aboriginal health care is still largely unrepresented and avoided by the Australian Government. The ongoing effects of racist and unjust political policy and action can in part explain current aspects of dysfunction and overall disadvantage that occurs in many Indigenous Page 3 communities today. Specifically this disadvantage is evident in many areas of community life, with Indigenous people being generally exposed to more risk factors for poor health than other Australians (Thomson, MacRae, Burns, Catto, Debuyst, Krom, Midford, Potter, Ride, Stumpers and Urquhart, 2010, para. 49). Examples of risk factors include social factors such as dispossession, dislocation and discrimination, educational factors such as poor schooling, resulting in much lower literacy and numeracy skills, economic factors such as lower income and higher unemployment, access to good quality health care and GPs, and physical environmental factors such as poor and overcrowded housing. Together these disadvantages provide for a higher likelihood of poor lifestyle choices such as alcohol, tobacco and illicit drug use, a poor and unbalanced diet, obesity and a lack of regular exercise (Thomson et. al. 2010, para. 49, Couzos et. al. 2008, p. 79). Poor access to good quality health care is one of the key predictors for the prevalence of poor health in a community. There are very few GPs available in remote locations, and as a result of no or little access to professional health care providers, these remote areas are susceptible to poor health awareness and knowledge. As reported by Thomson et. al. (2010, para. 3), almost one-quarter of Indigenous people are classified as living in a remote area with very little access to goods and services or opportunities for social interaction. Couzos et. al. (2008, p. 18) also consider poor access to GPs as shown by a 2000-2001 survey of GPs. As reported, only 0. 8% of GP visits were by Indigenous people, though they make up 2. 6% of the general population. Furthermore, more than 70% of GPs did not see a single Indigenous person during the survey period. This under representation of the Indigenous population visiting GPs indicates a clear need for increased access to professional health care, and is just one factor of many which demonstrates the need for improvement in the health and wellbeing of the Australian Indigenous people. Page 4 Diabetes is a chronic metabolic condition which can result in many major long term health complications such as stroke, kidney disease, blindness and greatly reduced life expectancy (Allman, 2008, p. 80, Zeng, 2006, p. 73). Diabetes can be classified into three main types, with the second type, non-insulin-dependant diabetes mellitus (NIDDM) the main form developed as a result of lifestyle factors. As reported by Thomson et. al. (2010, para. 2), NIDDM is currently â€Å"one of the most important health problems for Indigenous populations across Australia†, with only around half of those with the condition know they have it, and the proportion of affected Indigenous population estimated to be around 4 four times that of the general population. Couzos et. al. (2008, p. 525) expand that Aboriginal people are also significantly more likely to develop NIDDM at a much younger age, more likely to be hospitalised, and to die from associated complications. This over representation of diabetes in the Indigenous population is a result of their poor health status and education. Thomson et. al. (2010) report that many studies have linked high levels of obesity among Indigenous populations and high prevalence of NIDDM. The main factors linked to this high levels of obesity are the relatively recent availability of highly processed and sugary Western foods and drinks including alcohol and tobacco use, impaired glucose tolerence, hypertriglyceridaemia, hypertension, hyperinsulinaemia and a higher level of physical inactivity than non-Indigenous people (Thomson et. al. 2010). Diabetes prevalence is also linked to a lower socioeconomic status, and as previously examined, a high proportion of the Indigenous population suffer from many areas of disadvantage, which results in a lower socioeconomic status. As further explained by Thomson et. al. (2010) these effects are further aggravated by poor health promotion and knowledge, mental illness and stress, early emotional development and social status, and recent trends indicate increasing development and prevalence of NIDDM. Clearly the Aboriginal population is exposed to many risk factors for diabetes and other chronic conditions, and with increasing development trends, explains poor mortality rates and overall poor health status of their communities. Page 5. Community based programs are essential for the improvement of Indigenous health due to the close-knit nature of their culture and often remote location. This was begun in 2003 at national level with the development of The National Strategic Framework for Aboriginal and Torres Strait Islander Health, which targeted strengthening of health service infrastructure, accessibility to health services, and health promotion, most importantly the importance of balanced nutrition and regular exercise (Couzos et. al. 2008, p.522, Insel, Ross, McMahon and Bernstein, 2010, p. 653). Cribbes and Glaister (2007, p. 167) describe the importance of health promotion and awareness at the community level, with a focus on re-establishing more traditional food choices and encouraging traditional hunting skills. The traditional Indigenous diet is highly nutritious, being high in protein, low in fat and high in complex carbohydrates, and as considered by Cribbes et. al. (2007, p. 167) is an excellent way to protect against chronic conditions such as diabetes. However the majority of remote Indigenous peoples obtain their food from local stores, thus initiatives such as the Remote Indigenous Stores and Takeaway Project were undertaken to establish minimum healthy eating standards and to educate store managers in nutrition. By empowering local store managers in this way, they are able to further educate the local schools and wider community in healthy eating (Cribbes. et. al. 2007, p. 167). As reported by the Dragon and Anderson (2011, p.28), Close The Gap (CTP) is another national level campaign which has a carry on effect to the community level. CTP aims to resolve the disparity in life expectancy rates and health equality between Aboriginal Australians and the general population, and has been endorsed by federal and state governments. CTP focuses on management of chronic conditions such as diabetes and follow up care. Management and awareness of diabetes is an essential component of improving health standards, and as King (2001, p.147-155) explains, Aboriginal people with diabetes commonly avoid mainstream health services for their health care. This mismanagement can lead to the development of diabetes related complications and greatly reduced quality Page 6 of life and life expectancy. On going strategies and studies identified the need for Aboriginal health workers to deliver community level care and health services for successful diabetes management (King, 2001). In conclusion, Aboriginal health standards have been of an appalling standard for many years due to racist policies, attitudes and in-humane treatment. The damage done and denigration of their lives, families and cultures has only recently began to be repaired by collective efforts nation wide, with a unified goal of self and community-empowerment, improvement of quality of life and living standards. With the expansion and ongoing deliverance of community focused solutions, many risks for ill-health and chronic conditions can be greatly reduced and the health status disparity between Indigenous and non-Indigenous Australians can in the future be eliminated. Page 7 References: †¢ Allman, T. (2008) Genes disease : diabetes. New York; Infobase Publishing. †¢ Dragon, N. and Anderson, K. (2011). Indigenous health. Australian Nursing Journal, 19(2), 24-8. †¢ Burke, S. (2006). Changing practices, changing paradigms: working effectively with Indigenous clients. Australian Psychological Society. Retrieved October, 5, 2011 from http://www. psychology. org. au/publications/inpsych/changing/ †¢ Couzos, S. Murray, R. (2008). Aboriginal primary health care: An evidence-based approach. South Melbourne; Oxford University Press. †¢ Cribbes. M. and Glaister. K. (2007). Its not easy: caring for Aboriginal clients with diabetes in remote Australia. Contemporary Nurse, 25; 163-172. †¢ Forsyth (2007). Telling stories: nurses, politics and aboriginal australians, circa 19001980s. Contemporary Nurse, 24(1), 33-44. Insel, P. , Ross, D. , McMahon, K. and Bernstein, M. (2010). Nutrition. Massachusetts; Jones and Bartless Publishers. †¢ King, M. (2001). The diabetes health care of Aboriginal people in South Australia. Contemporary Nurse, 10(3,4), 147-155. Page 8 †¢ Thomson N, MacRae A, Burns J, Catto M, Debuyst O, Krom I, Midford. R, Potter C, Ride K, Stumpers S, Urquhart B (2010). Summary of Australian Indigenous health, 2010. Retrieved October. 6, 2011 from http://www. healthinfonet. ecu. edu. au/health-facts/summary †¢ World Health Organization. (2008). Closing the Gap in a generation. Health equity through action on the social determinants of health. Commission on Social Determinants of Health Final Report. Retrieved October, 6, 2011 from http://www. who. int/social_determinants/thecommission/finalreport/en /index. html †¢ Zeng, Y. (2006). Longer life and healthy aging. Philadelphia; Springer.

Immigrant Workers in Phoenix :: Immigration Labor Immigrants Essays Papers

Immigrant Workers in Phoenix Before the sun even rises in Phoenix, out of the closing shadows of night, dark and quiet silhouettes begin to appear. They are the silhouettes of working men who rise before the sun rises, each with the hope of obtaining work and earning money to help support their families. These men are usually assumed to be immigrants without the proper paperwork to work in the United States. They are also better known as day laborers. These so-called â€Å"day laborers† congregate on street corners or in the parking lots of builders’ stores awaiting the arrival of employers who will hire them for a day’s work. Some cities have tried to ban this type of â€Å"recruiting† while others have accepted it as inevitable. In Phoenix alone there are an estimated 2,500 day laborers ready, willing and able to work each and every day that stand on street corners hoping and praying they will be picked up by someone to work. Some days their prayers are answered and on others they are not. Before September 11, 2001, you saw them everywhere – in hard hats on construction sites, working as landscapers, painters and just about anything else one can imagine. Today, these migrant workers are struggling under a sputtering economy and the harsh glare of the escalating U.S. homeland security system. To add even more problems to their already full plate, the immigration service in Phoenix is warning contractors against hiring undocumented day laborers. The warnings are taking a toll on many laborers in north Phoenix who had been getting constant work. â€Å"I’ve worked only two days since last week† said Ruben Fuentes, a native of Tijuana. At the break of dawn on a Tuesday morning, the 20-year-old Fuentes joined dozens of others at the corner of Greenway Road and 29th Street to wait for someone to pick them up. â€Å"It’s getting harder,† he added and from my viewpoint, it looked like more men were left standing than were picked up for work on the day I chose to visit. Unfortunately for everyone, contractors could face fines of up to $1,000 for each occurrence if they fail to fill out the proper immigration forms by the end of the workday said Victor Brower, deputy assistant district director for the Immigration and Naturalization Service in Phoenix.

The Influence of Walt Disney Films Towards Adults and Children

A Walt Disney film production is well-known for its film reputation; magical, heart-warming and touching films that attracts not only children but also adults. The company makes animations that capture’s the audience heart and at the same time delivers a moral message to the audience. Cinderella (1950) is a successful Walt Disney film that appeals to different generations’ as it was a story on a happy and magical dream that many people have in reality.Cinderella, the character appealed to many young girls as the character portrayed a very kind, loving and pretty girl who was chosen by a handsome and charming young Prince. The Prince and Cinderella unite when her leg fits into a beautiful pair of glass shoe that she lost during the Prince’s ball. This story also appeals to young boys who are trying to find their true love just like the charming Prince. Apart from that, the song â€Å"A dream is a wish your heart makes,† gives hope to people from different b ackgrounds and different generations.In one part of the song lyrics, specifically â€Å"No matter how you heart is grieving, if you keep on believing, the dream that you wish will come true,† sends an important message that people should keep hoping and be positive in whatever dreams they have so that one day this dream will come true. The film ‘Cinderella’ is not only meant to explore the deepest and wildest imagination of the audience, but it also makes everyone’s dream come true on the screen; especially when the Prince and Cinderella lives happily ever after in the end. Therefore, this movie would never get old, not even for the future generation of youngsters.Anjelica Huston once said, â€Å" I want to be a princess like Cinderella and fit into the shoes that she fit in. It influences my later desire to become an actress. † It directly affects those who have watched Disney animations. Princess fairy tales are not meant just for memories and are not just a motion picture for entertainment, but also a tool that aids in a child’s development. Street (1995) has analyzed the excerpts from three different years of ethnographic study of literacy play in kindergarten classrooms’ and presented the findings in â€Å"Social Literacies: Critical Approaches to Literacy in Development, Ethnography and Education.†One of the findings was that little girls played with Disney Princess dolls and repeatedly enacted the associated film text; they rewrote plots they knew by heart and altered character roles that suited their version of their favorite Disney characters’. This could mean that Disney Princesses and animation films enhance the opportunity for children to practice their ability to write and read stories based on what they have heard from films’. It also encourages children to create their stories based on the fairy tales they have watched.In short, children could develop moral and social values ba sed on what they see from Disney movies. From the movie Cinderella, one can understand more about the animation movie making process, production and structure. It deeply links and influences the audience image on cartoon and animation movies. Although we live in the age of information technology, where most people are hooked to the internet or video games, a fairy tale like Cinderella still captures a majority of audience from different generations.

Rohingya Problem

ROHINGYA PROBLEM INTRODUCTION 1. The word Rohinga is derived from Rohang, the ancient name of Arakan. Situated on Burma's south-eastern border with Bangladesh. Arakan is one of the provinces of Burma and has a population of five million 40 percent of whom are Muslims. Burma was officially renamed as Myanmar on 18 June with its capital at Yangoon. Military rule covers the most of the history of Burmese politics. The Arakan Muslims are unhappy with the prevailing political system in Burma and some of them are harbouring an idea to establishment an independent homeland[1].The military regime in Burma have tried to contain the secessionist movement in that region and in the process they have unleashed reign of terror. Every instrument of torture and supression have been used by the regime in Burma to terrorise the Rohingyas to submission[2]. This attempt of Burmese ruler has caused ttrauma and ordeal for the Rohingyas. Their plight have been high lighted by international media quite aptl y and the problem has been quite known as well. 2. There are reports that the Burmese government is promoting resettlement in the area and replacing the Rohingyas with the Magh tribe.Rohingyas have been evicted from their homeland forcibly and driven out to seek refuge elsewhere. These refugees are taking place in Bangladesh cause tremendous problems for Bangladesh. On the other hand the settlement of Magh tribe, who believes in Buddhist faith, are aimed at pleasing the ego of ethnic Burmans. 3. There are many reasons for the genesis of the crisis in the state of Arakan, but references to demography, social, cultural, religious and historical dimensions are required to be studied to understand the problem. In Arakan these people do not inter marry .Rohingyas speak Bengali and they are under the influence of Bengali culture and civilization. At the religious level, there are irreconciliable differences. Burma has been a great centre of Buddhist learning and civilization for centuries , but the Rohingyas are proud of Islamic heritage. Constitutionally, and politically Buddhism and Muslims are antagonistic to each other and have the feeling of ethno-cenrrism. None of the communities are willing to accommodate the grievances of others. Finally there historical reasons for the two communities to feel different. 4. Our presentation on the subject will cover the following: . Over View on Geography and Demography. b. Background to Rohingya Problem. c. Effects on Bangladesh. because of historical references, in many places of our presentation we will be using the words Burma and Rangoon which are to be kindly read as Myanmar and Yangoon. AIM 5. The aim of the presentation is to highlight the problems of Rohingyas in Myanmar and its effects on Bangladesh. OVER VIEW ON GEOGRAPHY AND DEMOGRAPHY 6. Geographically it is lying along the eastern coast of the Bay of Bengal and Andaman Sea, in the south-east Asia, covering an area of 261,226 square kilometers.The country is bord ered by Thailand and Laos on the south-east , China on the north-east and Bangladesh and Indian state of Assam on the norht-west. It is considered to be the gateway to Indo-China peninsula as well as to China. Myanmar and Bangladesh share 171 miles of common border and have traditional commerce and cultural ties. There are 14 province and Arakan is one of them. 7. The people of Myanmar are of Mongoloid stock and derive from three main branches[3]: a. Tibeto-Burman. b. Mon-Khmer. c. Tai-Chinese. 8. Tibeto-Burman. The Tibeto-Burman group includes the Proto-Burmese, Kachins, Karens, Chins, Nagas etc.They entered Burma in three main waves from three directions. The Protoburmese probably came down the head-waters of Irrawaddy river and then from the north-east down the Salween valley. The Kachins entered from the north-west while the Chins and Nagas found their way in, a little further to the south. The Karens moved down the line of ridges to the east of the Sittang river and some the ea rlier groups settled west of the Irrawaddy from where they moved into the delta. 9. Mon-Khmer. The Mon-Khmer group which includes Austro-Asiatic races including Mon, Palaung, riang etc.They moved down the Mekong river into the Greater Indo-China peninsula and some groups fanned out westward into the Shan plateau and south-easternBurma. 10. Tai-Chinese. Tai-Chinese includes the Shans, Lao, Shan-Bama etc. They also came down the Salween river and settled in the Shan plateau. HISTORY OF ROHINGYA Muslim Population in Myanmar 11. The most striking feature of the spread of Islam in Myanmar is that it started gaining strength not through conversion but through immigration of Muslims and progeny of mixed marriages. Muslim seamaen first reached Myanmar in ninth century.During the fifteen and sixteen centuries, Tenasserim and Mergui were known as Muslim cities, traded with Malacca, Bengal and Mecca. During the seventeenth century Muslims proved to be capable traders. They owned flourishing bu siness houses and with their wealth had become so important that they also held some important key administrative appointments. But these Muslims, mostly from southern India were not acceptable to the native population. With the arrival of the British and French in the area at the end of seventeenth century, most of the Muslims were removed from the office and some were even killed. 2. The Muslims continued to settled near coastal towns of Myanmar and marrying the Burmese women despite maltreatment given by the local administrators. Many Muslims sea traders took this opportunity to get settled in these region of Burma and the descendants of these Arab, Persian and Indian Muslim traders formed the nucleus ‘Burman Muslim† community, which known as †Kala†. With the arrival of the Portuguese, Dutch, British and French Muslim domination of the seas began to decline. From the middle of the sixteenth century to the middle of eighteenth, Muslims served the Burmese Ar my. 3. During the nineteenth century Muslims again dominated not only in military services but also in administrative posts. Some of them were later on executed because the kings were not pleased their insistence on following their religious tenets. In the sixteenth century the Burmese Kings started settling Muslims in upper Burma, near Mydeyu in the district of Shwebo. These villages still exist today. The settlers were mostly Muslim prisoners who had been brought there at variuos periods. These Muslims received lands as their payment for their services to the king. 50 musketeers used to be supplied to the palace guard and this service was passed to the generations. Another group of Muslims from north India came to offer military service. The Burmese took care to distribute the Muslim settlers in small groups and in many villages to prevent the Muslims from forming a majority in any particular place. Gradually the Muslims were being looked down by the Burmese and their privileges b egan to fall. Further transfer of Muslim took place to the places where the Burmese refused to go. Muslim Population in Arakan 14.Arakan province renamed Rakhine by the Myanmar government came under the influence of Indian subcontinent in the 9th century A. D. In 11th century A. D. Arakan was made part of unified Burma. In the fifteenth century A. D. Arakan became an independent Muslim state under the rule of Sulayman Naramithla. The rule of Muslim King continued till it was conquered by Burmese Buddhist King Budapaya in 1784. Though Persian was the state language of this Muslim Arakan state, Bengali literature and poetry also flourished under direct patronage from Arakan Royal Court.Once a powerful state, Arakan Kingdom included Chittagong up to Feni river. During Aurangzeb's period the Mughuls captured Chittagong and the area east and south of river Karnaphully i. e. the present district of Banderaban and Cox's bazar which remained within Arakan Kingdom. In 1784 the Burmese King c onquered Arakan including Cox's bazar. However, the British drove the Burmese from Cox's bazar in late 1790's and then conquered Arakan in 1823. Arakan was under British occupation since 1826, and an enterprising Rohingya commercial class emerged in Akyab- a fishing village turned capital of Arakan division. 5. The post independent upheaval of a group of Arakan Muslim under the banner of â€Å"Mujahideens† brought about the religious ambitions of the Muslims in Myanmar. Upto 1955 the Mujahideens posed a serious law and order problem though they did not have much significance as a military threat to Rangoon as posed by other anti government forces. In general, local Arakan Buddhists community suffered a great deal of atrocities inflicted by them. This left a scar in the the relation between the Buddhist and Muslim communities, especially in Arakan.The Mujahideens failed to achieve the support of other Arakanese and Burmese muslims, and their insurrection came to an end in 1955 . The 1963-64 nation wide census revealed a large number of Arakanese Muslims sacttered about in Rangoon and Delta area. This caused considerable alarm to the Burman Buddhist authorities. Origin of Rohingya 16. Arakan is inhibited mainly by the Rohingyas and the Maghs. The Maghs are of Mongolian origin and Buddhist by faith. The Rohingyas are Muslim. The present estimated population of Arakan is 2. 2 million.Of these 1. 4 millions are Muslim. The word â€Å"Rohingya' came from the word â€Å"Rohang' which is the ancient name of Arakan. The Rohingya Muslim constitute the dominant portion of Arakan , known earlier as Rohang. The Muslim of Arakans who werev ancestors of present Rohingyas came the main land in three waves: a. First Wave. In the 8th centuries A. D. immediately after the advent of Islam Arab traders started visiting Bengal and Arakan. Many of these Arabs settled down in Arakan and inter mingled with locals in various forms. b. Second Wave.In 1660 the Mughul prince Shah Shuja having been defeated by emperor, left Bengal and on the invitation of the Arakanses Magh King landed in Arakan. Shah Shuja had train of five thousand followers who accompaned him to Arakan. Subsequently Shah Shuja and his family perished due to the treachery of Magh king Chandathu Sharma. However, Shah Shuja's followers settled in Arakan. Being the Indian muslim they also merged with the local Rohingya comminity. c. Third Wave. The third wave entered Burma during the British rule when the Muslim rose population significantly.These Muslim went for work including from Bangladesh and got settled down over Arakan and other parts of Myanmar. 17. The arrival of Muslim in Arakan started few centuries earlier and predated the arrival of many other people and races now inhibiting in Myanmar including Arakan. There are 153 registered ethnic races living in Myanmar where Rohingyas are not included. Though Rohingyas became gradually majority in Arakan but the political power remained wit the Maghs. PROBLEMS OF ROHINGYAS IN MYANMAR 18. General.Since the independence of Myanmar in 1948, the myanmar government had always been disarray due to multidimensional socio-political disorders. Ultimately, number of armed separatist movements had been organized and the number of insurgency groups continued to rise. Insurgency activities in Rakhine state along Bangladesh Border has also increased over the years. The suppressive attitude of the Military Junta gave rise to the political movement of the ethnic minorities all over Myanmar, where the movement of Rohingyas is no exception. The major problems of Rohingyas are disscussed in the subsequent paragraphs. 9. Depopulate Arakan of the Muslims. The withdrawal of British troops after the Second Wworld Wwar created a serious administrative vacuum in Arakan. The Magh communities in connivance with the Burma Independent Army killed approximately 100,000 rohingyas and drove out 50,000 across the border to the then East Pakistan. The idea was to depopulate Arakan of the Muslims. The relation between Arakan Muslims and Buddhist communities deteriorated[4]. 20. Right of Secession. During the independence of Myanmar from British, Rohingyas were kept away from all negotiations.Aung San and leaders of other nationalities signed the historic Union Treaty, where the Union of Burma was formed consisting of individual nation states with the right secede after ten years if the nationalities so wished. The agreement was adopted and included in the Union’s constitution under the heading â€Å"Right of Secession†. Unfortunately, no Rohingya representative from Arakan was invited to attend the convention. Thereby, Arakan lost her identity and constitutional guarantee of their rights and freedom[5]. 21. False Hope to the Rohingya.Some of Rohingya took up arms to redress their grievances after the independence. They were persuaded to lay down their arms on the false promise of granting political rights and similar treatment as other nationalities by Burmese authority. The Burmese authorities repeatedly broke their promises forcing the Rohingyas wander into the neighboring countries. Since 1942, approximately 1. 2 million Rohingyas were either forcibly expelled or had to flee the country to escape persecution[6]. 22. Ethnic Diversity. Most of the problems of Myanmar are genetic in nature.As many as fifty groups speaking over 100 languages and dialects have been identified for which the nation had to be administratively organised along ethnic lines, with seven so called states with non Burmese majority. All non Burmese majority states are located near the border. Somehow, the other people of the non Burmese majority states have traditional ties and bondage with their respective bordering neighbours in the form of religion, language, culture etc. During the independence from Britain, some of the states even opted to be the part of some other country and not Burma.The fact that concerns us is mo st Arakanese opted to be the part of the then East Pakistan, which remained a dream to them. Right from the inception of Burma, the government had been always reluctant about socio-political development of those non Burmese majority states. Most of the time the people of non Burmese majority states were oppressed. In consequence, insurgent activities continued to increase in those states[7]. 23. Muslim Imprisonment. Everything in Myanmar started degenerating as the Burmese way to socialism came in.As Arakan is the least developed province in Myanmar, the economical hardship was worst and a large number of Arakanese migrated into Myanmar proper. The 1963-64 nation wide census revealed a large number of Arakanese Muslims scattered about in Rangoon and Delta area. This caused considerable alarm to the Bhama Buddhist authorities. Then the Ne Win regime imposed a law, which restricted the movement of Muslims in Arakan, especially prohibiting the movement of Akyab district. Thus the Musli ms were put into a sort of imprisonment since 1964.However, poverty in Arakan could not stop all migration effectively. In the 1974 census, the authorities again found out the Arakan Muslim spreading over the commercially mobile areas of Myanmar. Ne Win, the socialist did not want that. The Muslims should be in Arakan only so that the Arakan Buddhist and Muslim could be used against each other. This was the best way to keep the national liberation movement of the Arakanese checked. Subsequently, the military regime imposed tighter restrictions on the movement of the Muslims. They could not even move inside their township or from village to village.Thus they were virtually imprisoned[8]. 24. Demand of an Independent State. The Muslim movement in the British India for separate Muslim nation brought about great impact upon the Muslim of Burma. Especially Arakanese Muslims, being in touch with the Muslim League in East Bengal, were very much motivated with the idea of an independent sta te. The motivation turned into Jihad or Holy War in 1948-54 after the independence. The Mujahids demanded a separate Muslim state inside Burma in name of Arakanistan with the active patronization of Pakistan. However, the movement failed.But later they realized their struggle under the flag of Nationalism with the name of Rohingya[9]. 25. Migration from East Pakistan. While the Mujahideen subsided, East Pakistan faced poverty and famine. Arakan in Burma being close to border , some of the then East Pakistanis entered Arakan for their survival and possible future. This was helped by the corrupt immigration, army, police and other officials. This illegal entry was also to be believed to be the master mind of the then Burmese Minister of Home Affairs to gain vote for his party in the election of 1956 and 1960[10]. 6. Political and Armed Movement. Since the day of independence, the Rangoon government has been keeping the Muslim population in Arakan as a balancing force against the Araka nese Buddhists to put down struggle for the national liberation. But the Muslims gradually realized that since 1964, the Buddhist and Muslim of Arakan forged unity to oppose military regime together . Many of the muslims joined Arakan National united Organization . Similarly the Arakan National Liberation Party patronized Muslim guerrillas, who emerged under the name of Rohingya.Such an alliance alarmed the Rangoon government. Meanwhile the emergence of the Arakan Liberation Party added much worry to the Junta. In 1977, the Ne Win forces wiped out the main army of these two groups along with their leaders. The event spread a cloud of misery over the Arakanese population. At the same time, a coup attempted by Arakanese was also foiled[11]. 27. Operation â€Å"King Dragon Offensive†. Burmese Army General Ne Win ruled the country from 1962 to 1988. As many as nine operations were carried out by Burmese Army /Territorial forces.Of which the major offensive was launched under the code name of â€Å"King Dragon Offensive† in 1978 to oppress the Rohingyas and the remnants of Arakanese Liberation forces. A large scale of atrocities were recorded by the ruling Junta. Ne Win ordered that small villages be abolished and concentrated in one large village which was fenced and stockaded with only one gate. Subsequently, hundreds of villagers were uprooted by force and driven into stockaded villages. Opposition and disobedience were met with stern and severe punishment. The table below will show the degree of atrocities carried out by the ruling Junta[12]: Ser |Township | Men Killed |Women Raped |Vills Destroyed | |1 |Kyauktaw |1855 |891 |74 | | | | | | | |2 |Ponnakyann |353 |930 |105 | | | | | | | |3 |Rethedaung |91 |340 |19 | | | | | | | |4 |Minbya |135 |315 |25 | | | | | | | |5 |Mrohaung |55 |239 |19 | | | | | | | |6 |Buthidaung |142 |560 |6 | | | | | | | |7 |Maungdaw |295 |1121 |5 | | | | | | | |8 |Mry Pon |- |- |6 | | |Total |2926 |4396 |259 | 28. Rohingya Refugee Crises in First Phase. The operation King Dragon Offensive of Ne Win forced about 30,000 Rohingyas to enter Bangladesh. The efugees started arriving daily in an ever increasing number. By June 1978, the total had swelled to over 200,000 and housed in 13 camps in bordering districts of Bangladesh and Myanmar. The overwhelming majority of the refugees, thus, appeared to be children and old people. The refugees arrived principally from the townships of Akyab, Kyauktaw, Minbya, Myank-U, Kathe-taung, Pauktan, Maungdaw, Buthidaung and Rathidaung. While the villagers were suffering, Ne Win tried to get the support of city folks by showing that they were driving out â€Å"Kalas† a word used derogatively for foreigners. This was entertained by some ignorant Arakanese in the cities.Most believed that the Ne Win regime started thinking about pushing the Muslims out into Bangladesh after the 1974 census, which revealed the migration of the Muslims into Burma proper and Eastern b order. Whatever their origin, they are Burmese officially, and they have every right to move inside their own country. The restriction of their movement since 1964 and final forceful expulsion of the Arakanese Muslims is the infalliable proof of the racist nature of Bhama Military rregime led by General Ne Win[13]. 29. Reasons for Rohingya Exodus. a. Refugees' Viewpoint. The refugees stated the following as the principal reasons for their exodus into Bangladesh[14]: 1)Harassment by the Burmese Government agencies which reached a climax during the ‘Operation Dragon' mounted to get rid of the Muslim from Arakan. (2)Lack of adequate security in the areas of their residence. (3)Restriction on their free movement. (4)Rice levy with intolerable severety amounting to oppression. (5)Omission of names of Muslims from the population returns of the census of 1973. b. Viewpoint of the Burmese Government. The viewpoint of the Burmese Government were different and these are as following[15] : (1)The ‘Operation Dragon', a semi-military search operation was not directed against the Muslims but against the illegal immigrants.They maintained that traditionally the movement of population was from the west to the east and it was well known that many people from Bangladesh had come to Burma without valid authority. In 1971, people from Bangladesh in thousands took shelter in Burma. (2)It was claimed that the Burmese Government that a survey was carried out to detect the illegal immigrants. It revealed that some Arakanese Muslims left Arakan as they did not like to submit themselves to this checking operation. Hence, those who had fled were considered by the Burmese Government as illegal immigrants. 30. Repatriation of Refugees. The effective diplomatic effort of Bangladesh and with the assistance of UNHCR, both , Bangladesh and Myanmar settled down the issue.Some of the salient of the agreement are as under[16]: a. ‘A' category refugees holding National Registrati on Certificate (NRC) would be repatriated immediately in the first phase with their family members. b. ‘B' category refugees, who could show any document issued by Burmese authority or any other proof as to their residence in Burma would be repatriated in the second phase. c. ‘C' category refugees are the left over ones and would be considered at the last. d. It was mutually agreed that the repatriation would start not later than 31 August 1978 and be completed within a period of six months from the date the first batch would return to Burma. e.It was also mutually agreed that the two governments would, after completion of repatriation of all Burmese refugees, initiate measures to cooperate for the prevention of illegal crossings of the border by persons from either side and be prepared to receive repatriated residence found to have crossed the border subsequent to the enforcement of the two governments. As agreed upon, the repatriation started on 31 August 1978. The ope ration, however, ran into difficulties with ‘C' categories refugees numbering 11,149. Following a series of discussions between the two governments, the government of Burma finally agreed that these refugees should be allowed to move into the reception camp located within Burma, where Burmese officials would take their oral evidence and after verification repatriate them to their respective villages.By 29 December 1979, the repatriation operation was virtually completed. All the repatriates, on arrival in Burma were given a repatriation card and eventually resettled in their respective villages. But the problem of who should be granted rights and privileges of citizenship remained an active issue. 31. Burma Citizenship Law. The Rohingyas came to Arakan about thousand years ago and made a significant contribution to her culture and heritage. They became an integral part of Arakan's political, social, economic and cultural life. But the citizenship laws passed in 1982, made the Rohingyas alien in the land of their fathers and ancestors.The new citizenship law defines citizen as those nationals who are the members of the ethnic groups that had settled in Burma before 1824, the date that marked the beginning of the British colonial period, during which foreigners, especially Indians and Chinese freely entered the country. The non nationals were eligible to be classified as â€Å"associates† or â€Å"naturalised citizens†, according to the detailed procedures specified in the law. The new law bars non nationals from holding important state and party positions, serving in the armed forces and police and pursuing higher education in the national institutions. These provisions have seriously affected the individual rights and privileges of non nationals, which they had previously enjoyed. This has further aggravated the socio-political disorders in the country[17]. 32.Change in Traditional Identity. As already mentioned, Bangladesh shares about 171 mile long border with Myanmar and that entire border belt forms part of the Rakhine state. Historically what was known as Arakan state has been officially changed to Rakkhine state by the military rulers some time in early 1980, siding with the existing Buddhist population. This step of the government created a serious commotion among the Arakan Muslims. Perhaps this was one of the major reasons for which number of insurgency groups has drastically increased from 1983 to 1993. Along the Bangladesh border, there were only four insurgent groups in 1983 which has increased to seven in 1993.Besides, latest reports reveal the existence of a new insurgent group known as â€Å"All Burma Democratic Student Front† claiming themselves to be the armed student wing of Sun Kyi, the democratic leader of Myanmar. The details of various insurgent groups operating in Rakkhine state is mentioned below[18]: a. Burmese Communist Party(BCP). b. National United Party of Arakan(NUPA). c. National United Front of Arakan(NUFA). d. Arakan Army(AA). e. National League for Democracy (NLD). f. Chin National Front (CNF). g. All Burma Democratic Student Front(ABSDF). h. Rohingya Solidarity Organisation (RSO). j. Arakan Rohingya Islamic Front (ARIF). k. Harkatul Ziehadul Islam of Arakan (HZIA). As of now the socio political disorder in Rakhine state is considered to be quite alarming.The gradual rise of insurgency activities has also seriously affected the historical peaceful relations between Bangladesh and Myanmar resulting into cross border violations and other issues of discord between the two countries. Role of SLORC 33. Deprivation from Voter List of 1989 Election. Through promulgation of Burmese Citizenship Act 1982, the Rohingya Muslims were deprived of their citizenship rights. They were made stateless. To prepare the voter list for 1989 General Electronics, the authorities initiated scrutiny through issue of National Registration Certificate (NRC) and Foreigner’s Reg istration Certificate (FRC) in Rakhine state.The Rohingya Muslims were then put through harassment as the Myanmar immigration authorities insisted on categorizing the Muslim inhabitants as â€Å"Bengalee Burmese†. The Rohingyas on the other hand insisted or being categorised as Arakan Muslims or Rohingya Muslim or Rakhine Muslims. The immigration authorities refused to accept the citizenship application from the Muslim population which resulted in the exclusion of a large number of Rohingya Muslims from the voter list[19]. 34. Establishment of Cantonments in Muslims Owned Lands. The State Law and Order Restoration Council (SLORC) after the 1988 military take over decided to set up a number of new military cantonments in Rakhine state particularly in the north, where the Muslims are a majority.The authorities acquired homestead or arable lands belonging to the Muslims without any compensation. The Muslims found themselves homeless, when they refused to be rehabilitated in suit able mountainous region. The SLORC has taken up extensive programme of building cantonments and roads linking the cantonments and other military formations in the Muslims populated areas. The army forced local inhabitants to work in those projects with little or no wages at all. The Myanmar authorities do not provide fresh adequate ration to the troops deployed in the Arakan. As a result, they forcibly collect cattle and poultry from the locality at a much below market price.In Rakhine state, more Muslims’ lands were acquired by the SLORC for construction of cantonments and roads. The surplus land is given to Magh convicts and retired Army personnel on attractive terms, an attempt to change ethno-demographic pattern of the area[20]. 35. Military Atrocities. The Mynmar military authorities have destroyed or desecrated many Muslims places of worship. They have looted their properties, killed the inhabitants and raped their women. The SLORC took away rice from the fields belongi ng to the Muslims in the border areas to prevent from selling rice in Bangladesh. The Rohingyas had participated in the democratic movement of 1988.The present military regime has reportedly forced Muslims to pay compensation for government property damaged during the mass upsurge[21]. 36. Refugee Crisis in Second Phase. In 1989, the popular unrest started for the restoration of democracy in Myanmar. The student led the movement for democracy and the government of Saw Mung suppressed it with an iron hand. There were a lot of casualties and the majority of the people who died or faced the tyranny of the army were Burmans. Thus the Burmans were unhappy with the political system. In order to divert the attention of the people, it was necessary for the military regime to do something. As a sequel they focussed their attention once again on the Rohingyas.Again there was a search for the citizenship documents and in the absence of these documents, the Rohingyas had to face the atrocities. Therefore, once again the Rohingya issue surfaced in 1991 and this time approximately 270,000 Arakanese, mainlly the Rohingyas, crossed into Bangladesh. This time surfaced with greater gravity bringing both the countries almost close to a war. However, due to indirect mediation by China and under the pressure of various International Human Rights Organization, approximately 250,000 refugees have been accepted back by Myanamr and rest approximately 40,000 is in the process of repatriation. Though apparently Rohingya issue has died down, but with no assurance to us that it will not recur in future.As such, it is apprehended that Rohingya issue will continue to be a major stumbling block in the improvement of relations between Bangladesh and Myanmar. IMPACT ON BANGLADESH 37. The Rohingya problem has significant impact on Bangladesh. This can be stated as mentioned below: a. Effect on Population. Bangladesh is already an overpopulated country. The influx of the Rohingya refugees going to make Bangladesh more crowded with dense population. Besides this, the Rohingyas are having the same ethnic origin that of the people of the Chittagong area. They have got affinity with the Bangladeshis in terms of language and culture. The problem of differentiating them from local population make this problem more pronounced.This provides the Rohingyas an easy opportunity to become floating population in Bangladesh. It is feared that, presently more than 15000 Rohingyas are at large without any accountability. The intermarriage between the locals and Rohingyas are also making things more complicated in this aspects. b. Effects on Economy. Bangladesh is one of the poorest nation in the world and one of the major causes of her poverty is over population. Internationally the Rohingya problem has not been recognised so much, as such the out side support is not also very encouraging. Mostly it is the Bangladesh government who is dealing with this problem with her meager resources.Pro viding ration ( 4. 5 kg rice and adequate quantity of at and oil per refugee per week ) and other utilities to 19 Rohingya camps is costing Bangladesh heavily. Onrush of Rohingya refugees have already taken its toll on the resource constraint Bangladesh. The matter has put immense pressure on a densely populated country like Bangladesh. The poverty within region has increased many folds. It has already created a socio-economic imbalance in the area causing untold sufferings to the locals. Agricultural lands are being turned into sprawling refugee camps. Refugees allegedly sell rice and pulses rationed to them for buying vegetables and other essentials.Such illegal trade caused tremendous impact on the market price in the local area. At times the refuges are making false ration card to draw more ration. c. Effect on Ecology. The Rohingya refugees have taken shelter in camps which are located on 608 hectares of forestry land in Cox’s bazar and Bandarban district. What is causin g serious concern is that the surrounding rich forest are being destroyed by the refugees who are felling trees to use them as fuel or selling them for their livelihood. Already, the forest here has been denuded of the bamboo as they have been cut for making houses for the refugees. We are afraid that, if the refugees are to stay here for another year, nothing would be left for the forest.The forest department claims that till September 92 the refugees have destroyed forest resources worth Taka 740 million. They estimate that the refugees have damaged natural forest of 2021acres and new plantation of 91. 05 acres. d. Effect on Law and Order. The situation in and around the camps is a hostile one. The locals who lived scattered in the villages are scared of the refugees who live together and who in a minute can organise a united attack on the locals. The local fears that they are being outnumbered by the refugees. It is alleged that thousands of refugees have already slipped out of t he camps and settled in the nearby villages and towns.With Bangladesh and the UNHCR consolidating the relief operation for the refugees, an opposition backed group, Rohingya Repatriation Action Committee (RRAC ) has stepped up its campaign against the refugees. Launching a movement of 12 point demands, the RRAC’s main focus is against the move to build new camps at Jammupara off Ukhia. They complain that the camp would destroy their firms and encroach upon government owned forests. Besides these, at least five refugees were killed, one hundred injured and nearly five hundred others were arrested following commotion that swept different refugee camps. It is alleged that at times the refuges have used fire arms.There are instances where the agitating Rohingyas assaulted camp officials and on duty policemen. The militant refugees of the Dhuapalong camp also attacked a nearby village and looted the homes of the villagers. It is reported that some foreign NGO’s and the UNCH R officials were involved in agitating the refugees. The UNCHR promptly denied such an allegation. e. Effects on Politics. Presently Bangladesh is not in a comfortable situation to deal with this matter politically. The attitude of the Myanmar government in regards to Rohingya problem is not conducive to diplomatic solution. At the same time Bangladesh is not in a situation to enforce her desire in this aspect on Myanmar.There are possibilities of detoriating relationship between Bangladesh and China as China maintains extremely good relation with Myanmar. A perpetual enmity with Myanmar leaves Bangladesh to be sandwiched between two antagonistic neighbours India and Myanmar. Enmity with Myanmar also is likely to deprive Bangladesh of the opportunity of exploiting Myanmar’s future economic and commercial potential. There are also strong public and political opinion in favour of internationalising the Rohingya issue especially involving the United Nations. Bangladesh is carefu lly avoiding to do so and trying for bilateral negotiations. It may be possible that China has played a covert role in convincing Bangladesh to settle for a bilateral solution to save Myanmar from embarrassment.The relationship between the Bangladesh Government and some of the NGOs have also detoriated as the NGOs were playing negative role in the repatriation process. f. Effect on Administration. The Rohingya problem has become a huge administrative burden on the Bangladesh Government. It has become a real problem to maintain accountability of the refugees and maintain the administration of their camps. Bangladesh had to establish separate administrative organisation where huge number of government officials are placed to look after the administration of the Rohingya refugees. CONCLUSION 30. The arrival of Muslim in Arakan started few centuries earlier and predated the arrival of many other people and races now inhibiting in Myanmar including Arakan.There are 153 registered ethnic races living in Myanmar where Rohingyas are not included. Though Rohingyas became gradually majority in Arakan but the political power remained wit the Maghs. 31. Rohingyas are an unfortunately peiple. Although, they are a part of the Burmese race and have been living in Arakan for about thousand years, they have been persistently subjected to persecution by the successive Myanmar regimes. In the past they were driven out of their homes more than once. Contrary to the Burmese Laws, the Burmese Constitution and international Laws, these ill fated peiple have been discriminated because of their race, religion and culture.The last nail in the coffin in these series of repression and discrimination was the passing of the black law called, Burmese Citizenship Law 1982 by which the Rohingyas have been made aliens in the land of their ancestors. All these happened mainly because Myanmar has been ruled by the dictators where human right violations are common practices. 32. The Rohingya issu e is not of recent origin. It has been there for more than hundred years. The exodus of Rohingya refugees is a recurrent matter and took place several times under the persecution of different Burmese ruler. The systematic manner in which the Burmese government is proceeding with its current actions apparently reveals that they intend to uproot the Rohingyas from Arakan alleging them to be illegal immigrants.Rohingyas on the other hand, demand for the citizenship rights and full protection of their culture, religion, ethnic identity and property. The impacts of Rohingya refugees on Bangladesh are significantly. It is posing threat to our socioeconomic condition, environment, security and bilateral relationship of Bangladesh. BIBLIOGRAPHY Books 1. S R Chakravarty (Ed), â€Å"Foreign Policy Of Bangladesh†, Haranand Publications, 1994. 2. Abdul Razzak and Mahfuzul Haque, â€Å" A Tale of Refugees in Bangladesh†, Centre for human rights, 1995. 3. Shwe Lu Maung, â€Å"Natio nalism – an Analysis of Society, Culture and Politics of Burma†, University Press Limited, Dhaka, 1986. 4.Muhammad Shamsul Haq, â€Å"Bangladesh in International Politics-Relations with Neighbours: Burma†,University Press Limited, Dhaka, 1993. Presentation Papers 5. Rohingya Problems by 9 Infantry Division. 6. Modernization of Myanmar Army by 24 Infantry Division. Interview 7. Mr. Faruk Alamgir, DDG News, Bangladesh Television. 8. Mr. Manzoorul Haque, Senior Logistics & Coordination Officer, UNHCR. 9. Mr. Nurul Islam, Director, Ministry of Foreign Affairs. ———————– [1] SR Chakravarty (Ed), Foreign Polcy of Bangladesh, 1994, P. 293. [2] Ibid P. 293. [3] Presentation paper on â€Å"Rohingya problem† by 9 Infantry Division. [4] A tale of Rohingyas in Bangladesh by Abdur Razzaq and Mahfuzul Haque,1995, P. 15-16. [5] Ibid, P. 16. [6] Ibid, P. 7] Shwe Lu Maung, Nationalism and Ideology – an Analysis odf Society, Culture and Polotics of Burma, University Press Limited, Dhaka, 1989, P. 61-62. [8] Modernazition of Myanmar Army, Presentation by 24 Infantry Division, P. 12. [9] Ibid, P. 60 – 61. [10] Ibid, P. 61. [11] Ibid, P. 62 – 65. [12] Ibid, P. 62 – 64. [13] Muhammad Shamsul Haq, Bangladesh in International politics- Relations with Neighbours: Burma, University Press Limited, Dhaka, 1993, P. 135. [14] Ibid, P. 136. [15] Ibid. [16] Ibid. P. 141. [17] Modernasization of Myanmar Army, Opcit. P. 13.. [18] Ibid. P. 14 – 15. [19] A Tale of Rihingyas in Bangladesh by Abdur Razzaq and Mahfuzul Haque, 1995, P. 20. [20] Ibid, P. 21. [21] Ibid.

Gravity Essays - Classical Mechanics, Theories Of Gravitation

Gravity Essays - Classical Mechanics, Theories Of Gravitation Gravity Gravity The gravitational force at the surface of the planet is the force that binds all bodies to earth, this force is one of the four forces recognized by physicists, and this kind of force is known as gravity it attracts every celestial object to earth, and though it is the most important of the forces essential for our lives, it is the least comprehended of them all Throughout ages scientists have tried to solve the mystery of gravity, and one of the first discoveries concerning gravity was made by Aristotle who concluded from his experiments that the downward movement of any body is that has weight had a proportional relationship between its quickness in motion and its size. However this theory was accepted for centuries, but after a series of experiments made by Galileo, Aristotles theory was proved to be incorrect, as Galileo said after a series of experimenting at the Pisa tower that bodies of different sizes fall with the same speed. Later on, the idea that the force is needed so as to change the motion of the body was discovered. After that a great scientist was to improve all the previously accepted theories, this scientist was Newton who was to make decisive advances in understanding gravity. In his first law Newton said that a body in state of rest or uniform motion in a straight line will keep on moving unless acted upon by a force, wh ile in his second Newton expressed his first law in a more quantitative way as he said that force acting on a body is the rate of change of its momentum which can be put in a rule as F= ma Where (F) is the force acting on the body while (a) and (m) are the acceleration and inertial mass of the body respectively. Newton also made the law of gravitation in which he expressed the gravitational force of attraction between any two bodies acting along the line joining them as Where (m) is the mass of the two bodies and (r) is the distance between them, while (G) is the proportionality constant known as the constant of gravitation, afterwards Newton made his very important assumption in which he showed that the inertial mass of a body is identical to its gravitational mass which implied that the gravitational force exerted on or by an object is directly proportional to its inertia. After that, scientists wanted to determine the value of the gravitational constant, in which the English scientist Henry Cavendish calculated as G= 6.754 x 10 Nm /Kg For hundreds of years, Newtons laws where considered as the basis of modern physics, and one of the things that proved Newtons theories was the discovery of the planet Neptune but there were also many important issues that were not discovered by Newton such as, that there is no way to describe mass except with reference to acceleration, another issue is that no force moves without acceleration, a third one is that when we mention acceleration we have to say with respect to what? . All the previously mentioned theories, were studied by Einstein who wondered why is the inertial mass proportional to the gravitational mass and after experimenting he made his theory of equivalence in which stated that if we had two systems, the first had acceleration with no gravitational field while the second has acceleration with no gravitational mass and while the other is at rest and has a gravitational field, the results would be equivalent, and by the year 1916 Einstein had completed the mathematical theory of gravitation which was the general theory of relativity. Einsteins theories opposed those of Newtons in at least two major and measurable issues that were the curvature of light and the shifting of the wavelength of the light. In conclusion, the issue was a subject of research done by the greatest scientists ever known as Newton and Einstein, and it will always be a subject of research, as think the gravitational mystery still might not be totally unraveled and I think that many other theories will be made to emphasize the force that keeps standing at that planet.

The US-led war in Iraq Essay Example | Topics and Well Written Essays - 750 words

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Reality TV Shows and the UK Audience Essay Example | Topics and Well Written Essays - 500 words

Reality TV Shows and the UK Audience - Essay Example Reality TV, for the most part replaced the plethora of soap operas which previously entertained the past generation. Recognizing that audiences are bored and tired of watching stories with the same theme, directors and producers tried to stimulate viewership through the creation of programs that ordinary people can relate to. The shift to reality TV mirrors the changes in the preferred entertainment of viewers. They want something which is exciting, unscripted, and totally unpredictable. They would want to watch how a real person can reach his dreams through his talents. They are more entertained in watching how these things actually happen in real life and not on actors and actresses only. The shift towards a new type of entertainment also implies the change in the values and attitude of the society. The prevalence of reality can be often linked to moral degradation as the audience is often entertained by the mistakes and failures of the people inside the show. As the programs often feature how the participants can improve or should improve, they are humiliated in front of the camera and the millions who watch them. The rise in reality TV also signals the increasing acceptability of deviant behav